The Way of Hermes: New Translations of The Corpus Hermeticum by Clement Salaman, Dorine van Oyen, William D. Wharton,

By Clement Salaman, Dorine van Oyen, William D. Wharton, Jean-Pierre Mahe

A brand new translation of the nice esoteric masterpiece that incorporates the 1st English translation of the lately rediscovered Definitions of Hermes Trismegistus to Asclepius.• The Definitions of Hermes Trismegistus to Asclepius presents new insights into the particular workings of the gnostic religious path.• may be of serious curiosity to students and spiritual seekers alike.The Corpus Hermeticum, a strong fusion of Greek and Egyptian inspiration, is likely one of the cornerstones of the Western esoteric culture. a suite of brief philosophical treatises, it used to be written in Greek among the 1st and 3rd centuries a.d. and translated into Latin through the Renaissance by way of the good pupil and thinker Marsilio Ficino. those writings, believed to be the writings of Hermes Trismegistus, have been critical to the religious paintings of airtight societies in past due old Alexandria, aiming to evoke gnosis, the direct attention of the team spirit of the person and the ideal. they're nonetheless learn as vital, inspirational religious writings today.In addition to this new translation of The Corpus Hermeticum, which seeks to mirror the inspirational rationale of the unique, the way in which of Hermes comprises the 1st English translation of the lately rediscovered manuscript of The Definitions of Hermes Trismegistus to Asclepius, a suite of aphorisms, heavily concerning components of The Corpus Hermeticum, utilized by the airtight pupil to reinforce his brain in meditation. With the right kind psychological orientation, you may in achieving a nation of natural notion during which the genuine face of God seems to be. This record is of large price to the modern scholar of gnostic stories for its insights into the particular workings of this religious course.

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2. N. - My son, hear about timea, God and the all: God, eternity, the cosmos, time and generation. God creates eternity; eternity, the cosmos; the cosmos, time; and time, generation. The Supreme Good, beauty, bliss and wisdom are, as it were, the essence of God. The ·essence of eternity is unchanging identity; of the cosmos, order; of time, change; of generation, life and death. But the active power of God is mind and soul; that of eternity, duration and immortality; of the cosmos, the everlasting revolution of stars and planets; of time, growth and diminution; of generation, the creation of qualities.

9. Since the movements are multiple and different and the bodies are not alike, yet one constant speed has been ordained for all, therefore there cannot be two or more creators. One order could not be kept by many creators. Where there are many there is jealousy of the more potent. I will explain to you: if there were another creator of changeable and mortal beings, he would have wished to create immortals, just as the creator of the immortals would wish tO'create mortals. But consider, since there is only one matter and one soul, if there were two creators, which of them would take charge of creation?

How can what is immortal and creates immortality not create what belongs to living creatures? 11. Clearly there is a Creator of these things, and it is very evident that there is only one. For soul is one, life is one, and matter is one. Who is He? Who else but the one God? Who else could give living creatUres a soul, but the one God? Therefore God is one. It is quite ridiculous that you acknowledge the cosmos to be everlasting, the sun to be one, the moon to be one, and the divine nature to be one, yet you think God to be one of a series?

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