By M. Scott Peck
Possibly no booklet during this iteration has had a extra profound effect on our highbrow and non secular lives than The highway much less Traveled. With revenues of greater than seven million copies within the usa and Canada, and translations into greater than twenty-three languages, it has made publishing heritage, with greater than ten years at the New York Times bestseller record.
Now, with a brand new advent by means of the writer, written specifically for this twenty-fifth anniversary deluxe exchange paperback variation of the all time nationwide bestseller in its box, M. Scott Peck explains the guidelines that formed this publication and that proceed to steer an ever-growing viewers of readers.
Written in a voice that's undying in its message of figuring out, The street much less Traveled maintains to assist us discover the very nature of loving relationships and leads us towards a brand new serenity and fullness of existence. It is helping us the best way to distinguish dependency from love; the right way to turn into a extra delicate father or mother; and eventually the way to turn into one's personal precise self.
Recognizing that, as within the recognized beginning line of his ebook, "Life is difficult" and that the adventure to non secular development is an extended one, Dr. Peck by no means bullies his readers, yet quite courses them lightly during the challenging and infrequently painful technique of switch towards a better point of self-understanding.
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Extra info for The Road Less Traveled: A New Psychology of Love, Traditional Values and Spiritual Growth
Syllabus Week 1: What Is Mysticism? 1 Primary literature: Genesis 1–3; Exodus 24 and 33; Ezekiel 1, 8, 10, and 40–48; Isaiah 6; Daniel 7; 1 Chronicles 28:18. 2 Secondary literature: DeConick (2006), 1–24; Segal (2006), 27–40; Rowland, Gibbons, and Dobroruka (2006), 41–56; Sanders (2006), 57–79. 2 Secondary literature: Boustan and Reed (2004); Davila (2006), 105–126; Dean-Otting (1984); Flannery-Dailey (2006), 231–248; Fossum (1999), 348–352; Halperin (1988a), 47–67; Himmelfarb (1993); Morray-Jones (1992), 1–31; Orlov (2007); Rowland (1979), 145–150, and (1982); Segal (1980), 1333–1394; Stone (1976), 414–451.
If this later developed concept becomes the point of comparison for the earlier period, then the earlier period becomes “background” with no mysticism to be found within it. This approach values and privileges the Christian monastic experience while failing to recognize the existence of mysticism in the earlier period. So the problem of definition is not simply an academic exercise that I discuss with my students to launch my course. It is a question with profound implications, because the definitions we impose on our subject ultimately determine what we see and what we take away with us from that experience.
1973. Speaking of Śiva. Baltimore: Penguin. Ramaswamy, Krishnan, Antony de Nicholas, and Aditi Banerjee, eds. 2007. Invading the Sacred: An Analysis of Hinduism Studies in America. New Delhi: Rupa and Co. Teaching “Hindu Mysticism” 25 Salomon, Carol. 1995. ” In Religions of India in Practice, edited by Donald S. Lopez, 187–208. Princeton: Princeton University Press. Samuel, Geoffrey. 2008. The Origins of Yoga and Tantra: Indic Religions to the Thirteenth Century. New York: Cambridge University Press.