By Sabine Schmidtke
In the box of Islamic reviews, medical learn of Muslim theology is a relatively younger self-discipline. a lot development has been accomplished over the last many years with admire either to discoveries of latest fabrics and to scholarly methods to the sphere. The Oxford guide of Islamic Theology presents a entire and authoritative survey of the present nation of the sector. It presents a variegated photograph of the state-of-the-art and even as indicates new instructions for destiny research.
Part One covers a few of the strands of Islamic theology in the course of the formative and early heart classes, rational in addition to scripturalist. to illustrate the continual interplay one of the quite a few theological strands and its repercussions (during the formative and early heart interval and beyond), half bargains a few case stories. those concentrate on particular theological concerns that experience built during the dilemmatic and infrequently polemical interactions among the several theological faculties and thinkers. half 3 covers Islamic theology through the later center and early sleek classes. one of many features of this era is the growing to be amalgamation of theology with philosophy (Peripatetic and Illuminationist) and mysticism. half 4 addresses the effect of political and social advancements on theology via a couple of case experiences: the well-known mihna instituted by way of al-Ma'mun (r. 189/813-218/833) in addition to the mihna to which Ibn 'Aqil (d. 769/1367) used to be subjected; the spiritual coverage of the Almohads; in addition to the transferring interpretations all through background (particularly in the course of Mamluk and Ottoman occasions) of the relation among Ash'arism and Maturidism that have been frequently stimulated by way of political reasons. half 5 considers Islamic theological inspiration from the top of the early smooth and through the trendy period.
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Extra info for The Oxford Handbook of Islamic Theology
A Common Rationality: Muʿtazilism in Islam and Judaism. Würzburg: Ergon, 377–462. Schmidtke, S. (2008). ‘MS Mahdawi 514. An Anonymous Commentary on Ibn Mattawayh’s Kitāb al-Tadhkira’. In A. Akasoy and W. ), Islamic Thought in the Middle Ages. Studies in Text, Transmission and Translation in Honour of Hans Daiber. Leiden: Brill, 139–62. Schmidtke, S. (2011). ‘Early Ašʿarite Theology: Abū Bakr al-Bāqillānī (d. 403/1013) and his Hidāyat al-mustaršidīn’. Bulletin d’études orientales 60: 39–72. Schmidtke, S.
Astral fatalism, characteristic of Sasanian Iraq and hence often called ‘Chaldeanism’ (Syr. kaldāyūṯā), the alleged Manichean determinism (Stroumsa and Stroumsa 1988; Pedersen 2004: 171–6), or the widespread belief, found in Christian circles, that every individual’s lifespan and moment of death are predetermined by God (Cook 1981: 145–7; Munitiz 2001). The Manichean challenge to early Islam may have been especially significant in both triggering and shaping the ‘structure’ of the qadar debate (Stroumsa and Stroumsa 1988: 51–8).
Abd al-Hādī, 2 vols, Cairo: Dār alSalām, 1431/2010. (31) Ḍiyāʾ al-Dīn al-Makkī, Nihāyat al-marām fī dirāyat al-kalām, MS Hyderabad, Andhra Pradesh Oriental Manuscript Library, Kalām 13; published as Fakhr al-Dīn al-Rāzī’s Page 27 of 31 Introduction Father, Ḍiyāʾ al-Dīn al-Makkī, Nihāyat al-marām fī dirāyat al-kalām: Facsimile of the Autograph Manuscript of Vol. II, introd. A. Shihadeh, Persian preface by H. Ansari. Tehran: Mīrāth-i Maktūb, 2013. J. Thiele has systematically compared the two works, Nihāyat al-marām and Ghunya.