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Extra resources for The Machiavellian's Guide to Womanizing
111 And in 1975, the Greater Vancouver Visitors’ and Convention Bureau estimated that the tourist and convention business pumped $200 million into the local economy. ’112 Civic boosters never included venues for striptease as legitimate grounds for play, or as choice bait to lure vacationers. 113 That the economic and cultural heritage of Vancouver’s striptease industry has been hidden, or at best treated as a source of collective shame – a punching bag for zealous moral conservatives – betokens the depth of unresolved cultural anxieties about ﬂaunted, for-proﬁt female sexuality.
Certainly, by the late 1960s, the sexual revolution that reverberated across North America had unleashed considerable sexual energy and experimentation prior to the HIV/AIDS crisis of the early-to-mid-1980s. From ex-dancers, I wanted to know what was ‘golden’ about the business, and what was not? Unlocking the Memory Vault: Ethically Negotiating Oral Histories While poring over primary documents, including dancers’ autobiographies, photographic records, newspapers, and government ﬁles, I soon realized that the patchy archival and scholarly record necessitated in-depth interviewing.
Here, I pay particular attention to the racialized expectations and queer dimensions of strip culture, as well as to the artistic, cosmetic, and athletic traditions that shaped – and were shaped by – dancers’ repertoires. Accepting ‘business insiders’ as expert knowers, following the lead of Dorothy E. 136 In chapter 4, I explore dancers’ working conditions, relationships with co-workers and patrons, efforts to supplement striptease income, and the pressure, by the early 1970s, to tour for a living.