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SEPTEMBER 2015 ISSUE
How the hot political correctness is ruining schooling, Ta-Nehisi Coates’s letter to his son, preventing homicide in New Orleans, the GOP rewrites the Iraq conflict, bracing for the longer term in Havana, the elitist attract of Joan Didion, and more
The Coddling of the yank Mind
In the identify of emotional future health, students are more and more tough safeguard from phrases and ideas they don’t like. Here’s why that’s disastrous for education—and psychological future health.
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Extra info for The Atlantic - September 2015
It prepares them poorly for professional life, which often demands intellectual engagement with people and ideas one might fnd uncongenial or wrong. The harm may be more immediate, too. A campus culture devoted to policing speech and punishing speakers is likely to engender patterns of thought that are surprisingly similar to those long identifed by cognitive behavioral therapists as causes of depression and anxiety. The new protectiveness may be teaching students to think pathologically. How Did We Get Here?
The downside: there’s a certain sameness to the experience of reading all three novels. The characters in Purity may be new, but their sardonic, harried, going-for-broke attitude is familiar, and once again they’re wrestling with some of the most infammatory topics of the day. ”) The CULTURE FILE The pratfalls remain entertaining, and the sadism has now taken on the coloration of satire. A n d r e a s W o l f falls into the State in the late 1980s, when he meets a troubled young woman whose stepfather is blackmailing her with family secrets to extract sexual favors.
Fortunately, Daugherty, a fction writer and an essayist, and the author of biographies of Donald Barthelme and Joseph Heller, knows exactly how much pressure to apply. His excellent and exhaustive book—he draws from a voluminous cache of material, including a conversation I had with Didion in 2003—manages to be provocative without being exactly juicy. Though he digs as deeply as he can, he never plays dirty. He writes: In choosing Didion as a subject, I am abjuring abstractions (“the madness of the artist”), avoiding pat explanations of personal antics (booze, gender, trauma, even when they do inform the story), weighing conficting testimonies, and scouring the public record for the underreported fact, the contradictory details.