Mysticism in Shaivism and Christianity by Bettina Baumer

By Bettina Baumer

Scholarly comparative examine, essays via ten experts. wide selection of views, balanced. seminar court cases

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1979, pp. Î9ff, 76ff. m H. Br. 1929, p. 213. 85I1. Halbfas, ‘Die Vermittlung mystischer Erfahrung’, in: H. Cancik [note 5], pp. 132-45, esp. p. 135ff. 86Psalm 72 (73), 28. Cp. D. Sfriso, Adhaerere Deo. L ’unione con Dio, Filologia e storia di una locuzione 6i6/ica, Brescia 1980; J. et Maritain, S itu a tio n de la p oésie, Paris 2nd edn. 1964, p. 35. 87H. Grundmann, ‘Jubel’, in: H. Grundmann, A usgewählte A u fsä tze, Teil 3: Bildung und Sprache, Stuttgart 1978, pp. 130-62. Haas: W hat is M ysticism?

1961. J. Festugière, L'enfant d'Agrigente suivi de Le Grec et la nature, Paris 1950, p. 141ff. 49A. Loutli, The Origins of the Christian M ystical Tradition from P lato to D en ys, Oxford 1981; E. Hoffmann, P latonism us und M ystik im A lte r tu m , Heidelberg 1935. Mysticism in Shaivism and Christianity 18 of the theoricL in his Stromateis as follows: We shall understand the method of purification by confession, and the visionary method by analy­ sis, attaining to the primary intelligence by analy­ sis, beginning at its basic principles.

43Bouyer, “Mystisch” [note 34], p. 68. 44 Commentary on St. John 13, 24; PG 14, 440 C. Quoted in Bouyer “Mystisch” [note 34], p. 69. 45Bouyer, “Mystisch” [note 34], p. 69. 4ß Enn. Ill, 6, 1. G. ’, in: Sitzungsberichte der B ayer. W is s. 1983 Heft 7, p. 5; cp. also F. Boll, ‘V ita contemplativa’ in: F. Boll, Kleine Schriften zu r S ternkun de des A lte rtu m s, Leipzing 1950, pp. J. Festugiere, C o n tem platio n et vie contem plative selon Platon, Paris 3rd edn. 1967; H. Rausch, Theoria. Von ihrer sakralen zu r philosophischen Bedeutung, Munich 1982.

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