Mohammedanism: Lectures on Its Origin, Its Religious and by C. Snouck Hurgronje

By C. Snouck Hurgronje

AMERICAN LECTURES at the historical past OF RELIGIONSSERIES OF 1914-1915MohammedanismLectures on Its foundation, Its non secular and Political development, and Its current MohammedanismISOME issues in regards to the foundation OF ISLÂMThere are greater than 2 hundred million those that name themselves after the identify of Mohammed, wouldn't relinquish that identify at any cost, and can't think a better blessing for the rest of humanity than to be integrated into their communion. Their excellent is not any below that the full earth should still take part the religion that there's no god yet Allah and that Mohammed is Allah's final and such a lot ideal messenger, who introduced the most recent and ultimate revelation of Allah to humanity in Allah's personal phrases. This by myself is sufficient to declare our specified curiosity for the Prophet, who within the 7th century stirred all Arabia into agitation and whose fans quickly after his demise based an empire extending from Morocco to China.Even these who—to my brain, no longer with out gross exaggeration—would search the reason of the potent circulation of humanity poured out via the Arabian peninsula because 630 over Western and center Asia, Northern Africa, and Southern Europe mostly in geographic and financial factors, don't forget about the truth that it used to be Mohammed who opened the sluice gates. it'll certainly be tough to keep up that with out his preaching the Arabs of the 7th century may were precipitated via conditions to swallow up the empire of the Sasanids and to rob the Byzantine Empire of a few of its richest provinces. although nice a weight one can give to political and financial elements, it was once faith, Islâm, which in a undeniable experience united the hitherto hopelessly divided Arabs, Islâm which enabled them to stumbled on a massive overseas group; it was once Islâm which certain the swiftly switched over countries jointly even after the shattering of its political strength, and which nonetheless binds them this present day while just a depressing remnant of that strength remains.The competitive demeanour within which younger Islâm instantly positioned itself against the remainder of the realm had the typical outcome of awakening an curiosity which was once faraway from being of a pleasant nature. in addition males have been nonetheless very faraway from any such striving in the direction of common peace as might have brought about a sufferer research of the technique of bringing the several peoples into shut non secular courting, and hence from an endeavour to appreciate the non secular lifetime of races assorted to their very own. The Christianity of that point was once itself certainly not averse to the forcible extension of its religion, and in the neighborhood of Mohammedans which systematically tried to lessen the realm to its authority by means of strength of palms, it observed basically an enemy whose annihilation was once, to its remorse, past its energy. Such an enemy it will possibly not more discover impartially than one sleek kingdom can one other upon which it considers it essential to make conflict. every little thing maintained or invented to the downside of Islâm was once greedily absorbed via Europe; the image which our forefathers within the heart a long time shaped of Mohammed's faith seems to us a malignant sketch. The infrequent theologians[1] who, ahead of attacking the fake religion, attempted to shape a transparent suggestion of it, weren't listened to, and their benefits have merely turn into favored in our personal time. and much more [C:\Users\Microsoft\Documents\Calibre Library]

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Extra resources for Mohammedanism: Lectures on Its Origin, Its Religious and Political Growth, and Its Present State

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In a collection of this sort, supported by good external evidence, there would be attributed to the Prophet of Mecca sayings from the Old and New Testament, wise saws from classical and Arabian antiquity, prescriptions of Roman law and many other things, each text of which was as authentic as its fellows. Anyone who, warned by Goldziher and others, has realized how matters stand in this respect, will be careful not to take the legislative tradition as a direct instrument for the explanation of the Qorân.

His desire to make his contemporaries proof against the poison of de Boulainvilliers' dangerous book gains the mastery over the pure love of truth for which Reland had so bravely striven. Although Sale in his "Preliminary Discourse" to his translation of the Qorân endeavours to contribute to a fair estimation of Mohammed and his work, of which his motto borrowed from Augustine, "There is no false doctrine that does not contain some truth" ("nulla falsa doctrina est quae non aliquid veri permisceat"), is proof, still the prejudicial view remained for a considerable time the prevalent one.

The connecting threads with the time of Mohammed must be supplied for a great part by imagination. The historical or biographical tradition in the proper sense of the word has only lately been submitted to a keener examination. It was known for a long time that here too, besides theological and legendary elements, there were traditions originating from party motive, intended to give an appearance of historical foundation to the particular interests of certain persons or families; but it was thought that after some sifting there yet remained enough to enable us to form a much clearer sketch of Mohammed's life than that of any other of the founders of a universal religion.

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