Making Sense of Madness: Contesting the Meaning of by Jim Geekie

By Jim Geekie

The event of insanity – which would even be said extra officially as ‘schizophrenia’ or ‘psychosis’ – comprises a posh, complicated and sometimes distressing choice of reviews, comparable to listening to voices or constructing strange, probably unfounded ideals. insanity, in its a variety of kinds and guises, looks a ubiquitous characteristic of being human, but our skill to make feel of insanity, and our wisdom of ways to assist those who find themselves so stricken, is limited.

Making feel of Madness explores the subjective studies of insanity. utilizing consumers' tales and verbatim descriptions, it argues that the event of 'madness' is a vital part of what it really is to be human, and that higher concentrate on subjective stories can give a contribution to expert understandings and methods of supporting those that could be troubled by those experiences.

Areas of dialogue include:

  • how those that event psychosis make experience of it themselves
  • scientific/professional understandings of ‘madness'
  • what the general public thinks approximately ‘schizophrenia’ 

Making feel of Madness may be crucial interpreting for all psychological health and wellbeing execs in addition to being of serious curiosity to those who adventure psychosis and their households and buddies.

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Additional resources for Making Sense of Madness: Contesting the Meaning of Schizophrenia

Sample text

Equally critical of the neglect of the client’s perspective, though proffering another take on why this might be so, is the late Loren Mosher, who ran the successful Soteria House project in San Francisco from 1971 to 1983, which showed that non-medically driven treatment, from non-professionally trained staff who show respect and tolerance for psychotic experience, is effective (Mosher 2001; Mosher et al. 2005). Mosher suggests that traditional, narrowly biological medical approaches to people who are psychotic may have been developed to allow clinicians to keep the troubled person at a distance arguing that: ‘When looked at contextually, these interventions seem to be designed to allow the rest of us to avoid having to deal with these persons’ humanity – that is, their subjective experience of psychosis and its effect on us’ (Mosher 2001: 389).

17 per cent of the total schizophrenia literature is related to subjective experience. 33 per cent. This increased figure in PsycINFO is probably attributable to the fact that the database covers social sciences, whereas MEDLINE has a more medical orientation. Clearly, both figures indicate that research into subjectivity occupies but a very small proportion of the literature on schizophrenia, so demonstrating the marginal nature of this research. However, this table also shows that when we limit our results to specific time periods we find that there has been a growth of research in this area, both in terms of absolute numbers, and as a per cent of total schizophrenia research.

By contrast, ‘integrators’ express interest and curiosity about the experience, which they see as having personal relevance, being somehow related to the ongoing patterns of their life and they look to learn about themselves from the experience of madness, seeing it as an opportunity to develop and grow. , whereas ‘sealers’ do not see a relationship between the psychotic experiences and prior life problems, and may dismiss the whole experience as meaningless. Though sealing-over and integration are sometimes discussed as if they were distinct ways of responding to psychosis, McGlashan et al.

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