Junkers - Von der J1 bis zur F13 КНИГИ ;ВОЕННАЯ ИСТОРИЯ Издательство: LeuchtturmЯзык: немецкийКоличество страниц: sixty seven (сдвоенные)Формат: pdf Размер: 43.59 Мб ifolder.ru zero
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B. Hawkins (London, 1954). Cusanus theorized in his own way, within the terms of the via negativa. This negative method had begun from the concept of docta ignorantia, and went on to specify in various ways the essential unity of human endeavour in its different attempts to arrive at a representation of the truth, while at the same time emphasizing the variety of those attempts. In matters of theology and religion, for example, he theorized about the possibility of peace between different religious faiths (De pace fidei, 1453), stressing also the need for a similar approach to different traditions of philosophical knowledge and understanding.
Joannes Pannonius Marsilio Ficino, in Ficino, Opera, VoL I, p. 871) : Ficino responded by extolling both the historical and religious character of his work on ancient philosophies. He affirmed decisively that it was not the fruit of mere "curiosity" but a true "renewal of the ancient authors" (renovatio antiquorum), based on a religious and speculative commitment towards the creation of a new way of looking at the relationships between philosophies. The return to the prisca theologia was intended to correct the sterile disagreements within the philosophical schools, and especially to contrast the religious-philosophical unity of the Platonic tradition with the profound dissensions which had caused the Aristotelians to divide themselves into Alexandrists and Averroists (Manitius Ficinus Joanni Pannonio, in Ficino, Opera, VoL I, pp.
This is followed by a compilation of the various dicta sapienter and responsa of the philosophers, arranged in two books (the first devoted to the Ionic school, the second to the Italic). This is the first example of a proper historical-philosophical treatment of such material to appear in a humanist context outside Italy. It was evidently appreciated in Gennan circles, as is shown by the fact that a new edition was published in Vienna in 1513 under the title Spicilegium philosophorum pme omnium, quotquot per Graeciam Italiamque clan habiti sunt, together with a list of the philosophers studied.