Georg Simmel et les sciences de la culture by Jean-François Côté, Alain Deneault

By Jean-François Côté, Alain Deneault

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Soziologische Perspectiven, hrsg. -P. Willaime, Hamburg, Hamburger Edition, 2008, p. 206-238. â•›» Penser la socialisation comporte donc de déterminer les a priori constitutifs qui permettent aux individus de former des liaisons et d’entrer en relation les uns avec les autres, de se socialiser au sens de savoir qu’ils réalisent une unité sociale, mais aussi, de manière plus phénoménologique, de repérer les catégories que Simmel nomme indifféremment affectives ou psychosociales, qui assurent la cohésion en deçà ou par-delà toute contrainte, règlement ou finalité utilitaire.

Bien malin qui saurait deviner les développements inéluctables d’une interaction à l’état naissant. Il faut aussi remarquer qu’une action réciproque semble se mouler ou épouser un lit qu’elle n’a pas creusé sciemment et qui émerge de la relation pour l’orienter dans la forme qu’elle a prise. Les socialisations, ou formes sociales, sont toujours le résultat d’actions entre individus, mais elles ont pour caractéristique de pouvoir se développer indépendamment des objectifs des individus, voire d’anticiper un stade de la relation entre eux, stade auquel ils ne sont pas encore totalement parvenus.

419-420. â•›» Le sociologue ou l’historien fait l’usage d’un savoir psychologique sans pour autant être une psychologieâ•›; en ce sens, «â•›en traitant scientifiquement de faits psychiques, on ne fait pas nécessairement de la psychologie comprise comme loi du processus psychiqueâ•›», Sociologie, op. , p. 57-58. â•›». Si la sociologie n’est pas une psychologie, elle utilise un savoir et des catégories psychologiques à l’intérieur de son raisonnement. Psychologie conventionnelle ou intemporelle, qu’il a également étudiée dans Les problèmes de la philosophie de l’histoire ou, encore, dans La religion.

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