Culture wars: secular-Catholic conflict in by Christopher Clark, Wolfram Kaiser

By Christopher Clark, Wolfram Kaiser

Twelve essays from a workforce of ecu specialists research the fight that broke out among secular and spiritual forces in overdue nineteenth-century Europe. They spotlight the function of trans-national forces and their interplay with neighborhood stipulations. This assortment combines an account of the influence of secular-religious strife, on the point of excessive politics, with case reviews that elucidate the which means of tradition battle for particular areas and groups.

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All these works are discussed in J. Rogalla von Bieberstein, Die These von der Verschw¨orung 1776–1945. Philosophen, Freimaurer, Juden, Liberale und Sozialisten als Verschw¨orer gegen die Sozialordnung (Frankfurt am Main, 1976), 193–6. Leonis pontificis maximi acta (repr. Graz, 1971), IV, 43–70. On these contradictions in the logic of Catholic antisemitism, see Olaf Blaschke, Katholizismus und Antisemitismus im deutschen Kaiserreich, 2nd edn (G¨ottingen, 1999), passim; on the role of antisemitism as a stabilising element in the ‘ideological structure’ of nineteenth-century Catholicism, see Olaf Blaschke, ‘Die Anatomie des katholischen Antisemitismus im 19.

An air of vigour, of health and even of freshness, made the more remarkable by the serene joy that illuminated his countenance, struck all eyes and reassured all hearts. 31 The effect of such word-pictures was reinforced by evocative lithographic portraits whose mass distribution was facilitated by new techniques in cheap colour reproduction. By these means the ultramontanes conveyed a sense of proximity to the pope’s person and concerns to those millions who would never acquire the means to travel to Rome.

All these works are discussed in J. Rogalla von Bieberstein, Die These von der Verschw¨orung 1776–1945. Philosophen, Freimaurer, Juden, Liberale und Sozialisten als Verschw¨orer gegen die Sozialordnung (Frankfurt am Main, 1976), 193–6. Leonis pontificis maximi acta (repr. Graz, 1971), IV, 43–70. On these contradictions in the logic of Catholic antisemitism, see Olaf Blaschke, Katholizismus und Antisemitismus im deutschen Kaiserreich, 2nd edn (G¨ottingen, 1999), passim; on the role of antisemitism as a stabilising element in the ‘ideological structure’ of nineteenth-century Catholicism, see Olaf Blaschke, ‘Die Anatomie des katholischen Antisemitismus im 19.

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