By Minoo Moallem
Minoo Moallem demanding situations the mainstream stereotypical illustration of Islam and Muslims as backward, fanatical, and premodern by means of exhibiting how Islamic nationalism and fundamentalism are by-products of modernity. Writing with a deep own and scholarly hindrance for fresh Iranian heritage, Moallem refers back to the gendered notions of brother and sister as keys to figuring out the discovery of the Islamic ummat as a latest fraternal group. utilizing magazines, novels, and movies, she deals a feminist transnational research of latest Iranian tradition that questions dominant binaries of contemporary and conventional, West and East, secular and spiritual, and civilized and barbaric. among Warrior Brother and Veiled Sister responds to a couple of very important questions raised in reference to Sept. 11. the writer considers how veiling intersects with different id markers in geographical region construction and glossy formations of gendered citizenship. She exhibits how Islamic nationalism and fundamentalism are fed by way of a hybrid mix of pictures and myths of either pre-Islamic and Islamic Iran, in addition to globally circulated patriarchal ideologies.
Read Online or Download Between Warrior Brother and Veiled Sister: Islamic Fundamentalism and the Politics of Patriarchy in Iran PDF
Best islam books
Al-Mu'ayyad fi'l-DÌn al-ShÌrzÌ (d. 470/1087) used to be a good, multi-talented Fatimid student of Persian starting place. He excelled as a missionary-agent, statesman, poet, preacher and theologian. in line with his autobiography, this paintings presents an perception into the amazing existence and achievements of al-Mu'ayyad via vital phases of his profession, describing his bold try and win over the Buyids of western Iran to the Fatimid reason, his risky flight to Cairo and at last his day trip to Syria and Iraq to accumulate an alliance of neighborhood rulers opposed to the invading Saljuk Turks.
AMERICAN LECTURES at the background OF RELIGIONSSERIES OF 1914-1915MohammedanismLectures on Its starting place, Its non secular and Political progress, and Its current MohammedanismISOME issues in regards to the starting place OF ISLÂMThere are greater than 2 hundred million those that name themselves after the identify of Mohammed, wouldn't relinquish that identify at any expense, and can't think a better blessing for the rest of humanity than to be included into their communion.
Helmut Krieger untersucht den Staatsformierungsprozess in den besetzten palästinensischen Gebieten aus politökonomischer Perspektive. Die Palästinensische Autonomiebehörde wird dabei als strategisches Terrain analysiert, in dem Kooperationen, Konflikte und Kämpfe zwischen der israelischen Okkupationsmacht, westlichen Entwicklungsagenturen sowie palästinensischen Organisationen verdichtet werden.
Now on hand in paperback, The Reconciliation of the basics of Islamic legislation (or Al-Muwafaqat fi Usul al-Shari'), written through Ibrahim ibn Musa Abu Ishaaq al-Shatibi, used to be and continues to be an innovation in Islamic jurisprudence (fiqh), considering the fact that, for the 1st time, the targets of shari'a have been addressed.
- Islamic politics (Islam Questions And Answers Book 10)
- The Isma'ilis: Their History and Doctrines
- Muslim Women in War and Crisis: Representation and Reality
- Encyclopaedia of the Qur'ān: Volume Three (J-O) (Encyclopaedia of the Qur'an)
- L'homme et son ange
- Imam Al-Shatibi's Theory of the Higher Objectives and Intents of Islamic Law
Additional info for Between Warrior Brother and Veiled Sister: Islamic Fundamentalism and the Politics of Patriarchy in Iran
It is primarily through claiming or disavowing colonial modernity that the discourse of race remains intact through its mutual constitution by Westerners and local elites. A systematic reliance on the discourse of civilization and barbarism can be seen in the use of a number of interchangeable paired tropes, such as modern versus traditional, developed versus underdeveloped, and progressive versus backward. The essentialization of Persian culture through the idea of “Persian character” provided space for the production of a national character.
Thus, what I call Islamic transnational fundamentalism is a coproduction of the conditions of consumer capitalism and new regimes of governmentality. I argue that in both political and cultural citizenship, the collective will of the Islamic ummat is challenged by the expression of fragmented willing subjects. The fragmentation of this collective will is expressed through various practices, from the discussion of the “woman question”—both in the discursive space opened up by colonial modernity and in the mundane spaces where women Wnd themselves negotiating day-to-day legal, economic, and political obstacles—to Wlmic commentaries on gender, class, and religious hierarchies.
The production of knowledge of the Middle East, and on the Middle East, is still governed by the political, cultural, and economic divisions of the particular nation-states. Appadurai argues eloquently that the geographical and geopolitical paradigms of area studies, in this case Middle Eastern studies, have afWxed permanent associations between space, territory, and cultural organization (2001a, 8). As Said says, areas are also the material constructions of particular forms of power relationships (1979).