By Samuel Daiches
A number of the earliest books, relatively these courting again to 1900s and ahead of, are actually tremendous scarce and more and more dear. we're republishing those vintage works in reasonable, prime quality, smooth versions, utilizing the unique paintings and textual content.
Read Online or Download Babylonian Oil Magic in the Talmud and in the later Jewish Literature PDF
Best literary books
Introduces readers to comedian and tragic masterpieces spanning a hundred and fifty years of Yiddish drama.
The culture of the German novel, prior to the emergence of its 'classic' writers within the first half the 20 th century (Thomas Mann, Kafka, Hesse, Musil), doesn't have an guaranteed position within the canon of eu literature. now not that it has sought after for lively advocates; yet, regardless of all efforts, it has remained firmly at the outer edge.
Coffman's writing is deft, able, and evocative. -Publishers Weekly he will aid a girl in want, regardless of the place she got here from. .. Alysandir Mackinnon ideas his extended family with a good yet iron fist. He has no time for softness or, as he sees it, weak point. but if he encounters a bewitching younger good looks who could or will not be a deadly secret agent, yet is definitely in mortal possibility, he is pressured to assist.
- Hilda Hurricane: A Novel
- Lady Blue
- Angels Everywhere (A Season of Angels / Touched by Angels)
- The Philosopher's Apprentice: A Novel
- Sins of the House of Borgia
Extra resources for Babylonian Oil Magic in the Talmud and in the later Jewish Literature
It reads almost like a paragraph from the Old Babylonian oil-divination texts translated into Hebrew. TEXT 9. In this text we have another form of divination by means of oil. The result depended upon whether the face could or could not be seen in the oil. Honey (1. ) 3 also played a role in see also above, p. 34. , passim ; LATER JEWISH TEXTS TEXT we have In this text 41 10. the same mode of divination as in the previous text. TEXT We Lines 1-2. ii. find that oil mixed with water was among the Jews in Babylonia about 1000 c.
This line is interesting, as it shows that magical power was only in the anointed place. LATEE JEWISH TEXTS TEXT Lines Lines 5-6. 4. See above, note on no. 4, 7, 14. Cf. 39 2, King, Babylonian Magic, 1. 4. p. 59, 1. 116: ina Jcisadi-su tasakkan(an}. TEXT Line magic; ' 3. cf. seize the 5. , p. 55: kat amsl marsi subut-ma hand of the sick person ' (and recite that incan- tation). TEXT Line 7. arm IN n&nna IN A 6. Tim by ' speech or by sight by writing'. passage from Rosenmiiller, 'Das alte und neue Morgenland', quoted by Hunger, op.
P. 204, no. 88, p. 212, no. 97, 1. ; and thus see that the Babylonian usurtu i>uy. , was called i>ay, 'the circle-maker', after the circle which he used to make and in the midst of which he used to stand when he adjured God to grant his request and to cause rain to fall. Honi's actions showed a curious blend of pure monotheistic belief and faith in That the 'circle' ceremony we also see the efficacy of magic (see also Blau,Z)as altjildische Zauberwesen, p. 33). Lines 2-3. D^3X D^n'i 1 four smooth stones'.